Like Bildad, Zophar also begins his second discourse by expressing his displeasure with Job's answers. Rather than trying to understand Job, Zophar is concerned about being properly honored. He is more interested in his own understanding, and getting Job to submit to it, than to counseling, comforting, or simply supporting his friend. What a contrast with Jesus, who, in his incarnation, chose dishonor, humiliation, all to serve the lost.

What is this great understanding that Zophar is convinced is so important for Job to understand? He begins with the reiteration of simple justice, much like that presented in the Proverbs, whereby the wicked perish and are removed from the earth. Their evil is turned back on them, their judgment swift and complete, and all this ensured by the hand of God, who will carry out this judgment (15, 23, 29). No one can escape God's judgment.

But applying this to Job misses the mark: Job is NOT wicked; so why is God pursuing him? Zophar's comments, wise as they are, have no relevance to Job, nor do they reflect the true mind and heart of God, who does not delight in destroying the wicked. He would rather redeem them, offering a very different fate (Col 1:13).


Application: Father, thank you for redeeming me into a heritage in your holy family through Jesus. Help me share this story with someone today.
One Word: Our heritage is to be in God's family